中华优秀传统文化蕴含的教育思想是？英文双语对照

优秀教育思想有因材施教，有教无类，任何人都有受教育的权利，教育应该因人而异，根据人的个性去教育。

中华优秀传统文化蕴含的丰富思想观念，不仅是中华民族的宝贵精神财富，而且是世界文明发展的重要成果，至今仍然具有重大价值。

1.“道法自然”是中华优秀传统文化的一个重要理念。道法自然,是《道德经》中的哲学思想，意思是“道”所反映出来的规律是“自然而然”的。这一理念来源于《道德经》第二十五章“人法地，地法天，天法道，道法自然”，它要求人们在认识世界和处理事情的时候，一切都要顺其自然。道法自然理念最早由道家提出，此后不断发展演变，并影响了法家、儒家等。道法自然的“道”主要是指规律、法则，是指事物发生发展的内在规律。道法自然理念，强调天地万物的产生是自然而然的，道的运行也是自然而然的，揭示了一种顺应自然的辩证法则。在今天，道法自然对于建设生态文明更凸显其思想价值，值得深入学习研究。

2.“以民为本”是中华优秀传统文化特别是政治思想的核心内容。以民为本的思想诞生于春秋战国时期，民就是老百姓的意思，与君相对。用孟子的话说，就是“民为贵，社稷次之，君为轻”意思是说，人民是第一位的重要，国家是第二位的重要，国君最轻微。在唐朝以前，只有以民为本，没有以人为本。我国是世界上最早出现民本思想的国家，早在西周时期就产生了以民为本理念，并在春秋战国时期逐渐成熟。先秦诸子在西周民本思想的基础上，对民本思想的内涵、外延以及实现方式、衡量标准等展开了进一步的讨论。虽然先秦时期儒家、道家、法家、墨家、兵家等各学派的思想体系和政治主张不同，但在以民为本这一理念上具有高度一致性，民本思想可以说是先秦诸子百家的共识。秦汉以后，民本思想在理论上不断深化发展，同时，也在实践中得到开明君主的重视。中国历史上，以民为本理念在抑制君主专制、稳定社会秩序、保障民众安居乐业等方面发挥了重要作用。

3.“大同”是仁德之道的最高目标。在儒家《礼记·礼运》篇中，论述了从“小康”进入“大同”之世，阐述了大同社会“天下为公”的准则。在大同社会中，社会财富是大家共同享有的，育幼、养老等都有妥善安排，能劳动的人从事劳动，失去劳动能力的人则由社会供养，大家相爱相助，没有权谋欺诈和盗贼掠夺，人们和平地生活。

中国古代的“大同”理想主要源于儒家，《礼记·礼运》反映了儒家的政治思想和历史观点，尤其是“大同”思想，对历代政治家，改革家都有深刻的影响。同时，大同之说，吸取了墨家和道家的某些思想，体现了中国人民对于未来美好社会的追求。

Outstanding education thought has teach students in accordance of their aptitude, have religion without kind, anybody has the right that gets education, education should because of the person different, go teaching according to the person's individual character.

China is outstanding and traditional culture accumulate contained rich idea idea, it is the precious spirit fortune of the Chinese nation not only, and the significant gain that is world culture development, still have great value up to now.

1. " way way is natural " it is China a of outstanding and traditional culture important concept. Way way is natural, be " moral classics " medium philosophical thought, means " path " the rule that institute report comes out is " automatical " . This one concept originates " moral classics " the 25th chapter " person doctrine ground, ground law day, nature law, way way is natural " , it asks people is in when knowing the world and processing thing, everything should arrange its nature. Concept of way way nature is put forward the earliest by Taoist school, ceaseless development evolves into after this, affected Legalists, Confucianist to wait. Of way way nature " path " basically be to point to the rule, law, it is the underlying law that shows thing happening develops. Concept of way way nature, the generation that emphasizes works of God is automatical, of the path moving also is automatical, announced a kind of adj law that complies with nature. Today, way way nature is civilized to building modes of life and relation to their environment more highlight its thought value, be worth development study to consider.

2. " with civilian for this " it is China outstanding and traditional culture especially the core content of political thought. With civilian for this the thought is born period of Yu Chunqiu the Warring States, civilian the meaning that is common people, as opposite as gentleman. The word that uses a Mencius says, namely " civilian for expensive, take second place of the god of the land and the god of the grain-the state, gentleman is light " means says, people is the first important, the country is the 2nd important, monarch is the slightest. It is before Tang Chao, only with civilian for this, not was with the person this. Our country is the world go up to appear the earliest civilian the country of this thought, be in early period of the Western Zhou Dynasty arose with civilian for this concept, mature gradually in period of age the Warring States. First Zhu Zi of the Qin Dynasty is in civilian of the Western Zhou Dynasty on the foundation of this thought, right civilian the connotation of this thought, extension and implementation means, measure a standard to wait spread out farther discussion. Although first the ideology of each school such as Confucianist of period of the Qin Dynasty, Taoist school, Legalists, Mohist School, military strategist in ancient China and political view are different, but be in with civilian to high consistency is had on this this one concept, civilian this thought can say is first the Qin Dynasty the consensus of the various schools of thought and their exponents during the period from pre-Qin times to the early years of the Han Dynasty. After Qin Han, civilian this thought is in theoretic deepen development ceaselessly, in the meantime, also get the attention of enlightened monarch in practice. On Chinese history, with civilian restraining people of order of autocratic monarchy, stable society, safeguard to live and work in peace and contentment for this concept waited for a respect to produce main effect.

3. " Great Harmony " the top end that is Ren Dezhi path. In the Confucianist " ceremony of · of The Book of Rites carries " piece in, discussed from " comparatively well-off " enter " Great Harmony " world, elaborated Great Harmony society " the world is fair " criterion. In Great Harmony society, wealth of society is everybody is enjoyed jointly, yo young, provide for the aged have appropriate arrangement, the person that can work is engaged in labor, lose the person of labor ability to be made offerings to by the society, everybody loves each other to be aided, plunder with bandits false without tactics, people pacifically lives.

Of Chinese ancient time " Great Harmony " ideal basically results from the Confucianist, " ceremony of · of The Book of Rites carries " the political idea that reflected the Confucianist and historical viewpoint, especially " Great Harmony " thought, to past dynasties politician, reformer has profound effect. In the meantime, of Great Harmony say, drew the certain idea of Mohist School and Taoist school, reflected the Chinese people pursuit to prospective happiness society.