天有三宝地有三宝人有三宝？英文双语对照

古人云：天有三宝：日月星；地有三宝；水火风；人有三宝：精气神。

日月星

一、天有三宝；

这句话的雏形应该出自《黄帝内经》，最早远古时候人们观测天象的时候，星星还没有现在这许多名讳，古人因为看到太阳、月亮、星星会发光，便称其为“三光”！三者之中，日最明，月次之，星又次之。

这是因为在地球上肉眼观之，太阳和月亮都如银盘大小，而星星则太遥远，看起来很小，被分类在太阳和月亮之下。

可不要小看这样的分类，这暗含古人深藏的哲学，如老子《道德经》：道生一，一生二，二生三，三生万物；老子稍晚的《易传·系辞传》里则说：易有太极，是生两仪，两仪生四象，四象生八卦。

这两者之间，三即是四象，八卦即是万物也。“四象”者，掌管天际二十八宿星官者，“三”者，“三才也”，足见“三才”在古人概念中有多么重要。

古人以天、地、人为三才，因为只有人通达的智慧，能上达天地之间。

所谓天有三宝，日，即是两仪的太阳，月，即是两仪的太阴，星，指群星，即是能生万物的“三”。

水火风

二、地有三宝；

所谓地有三宝，水火风该怎么理解呢？

中国古人最早在西周年代诞生的《易经》里就有“五行”的概念，而印度直到战国时期才诞生了“四大”的概念，四大即地火水风，随着佛教东渐，这四大也就渐渐进入了中国人的视野，不过并未能动摇中国根本“五行”的基础。换而言之，地、火、水、风能构成小世界，但五行才能构成大世界。

水、火、风皆备，独缺地，也构不成小世界；而地之一大，自身蕴含“五行”的“土”与“金”，甚至“木”也仰靠“地”而生，故地仰仗三宝“水火风”来构成小世界运行的基础。水者，天下柔弱之物也，至柔又至刚，善能滋润；火者，天下至锐之物也，煞时而起煞时而灭，善能燃烧；风者，天下至刚之物也，至刚却又至柔。

这三者都需要“地”的“温厚”才能发展，人的性格也应如此。

精气神

三、人有三宝；

精气神，这是道教哲学，《周易·系辞上》：“精气为物，游魂为变，是故知鬼神之情状。”

本来只有道家哲学的精神或者精气，被道教吸收成为精气神。

所谓“精”者，泛指世间有形之物；气者，泛指无形却存在之物；神者，泛指精气之活力，也指神智、灵明，无形之物，无法证明其存在，但却不能否定其不存在。

精、气、神用现代的眼光来看，在人身上分别指肉体、气体、精神，是组成人生的关键，涉及道学、医学、哲学等领域。

精、气、神三者之间相互滋生、相互助长，不得不察。

The ancients cloud: The day has 3 treasure: Life star; The ground has 3 treasure; Extreme misery wind; The person has 3 treasure: Essence of life enrages a god.

Life star

One, the day has 3 treasure;

The rudiment of this word should out " the classics inside Huang Di " , the earliest ancient moment people observation astronomical phenomena when, star still is done not have now this a lot of names avoid as taboo, because the ancients sees the sun, moon, star can give off light, call its " 3 light " ! 3 person in, day most bright, lunar take second place, star take second place.

Because on the earth naked eye is watched,this is, the sun and moon are like silver dish size, and star is too distant, look very small, be by classification under the sun and moon.

Can not look down upon such classification, this implies the philosophy that the ancients hides, be like father " moral classics " : The line is crude one, all one's life 2, 2 unripe 3, 3 unripe everythings on earth; Father is a bit late " pass · copulative easily " in say: Yi Youtai extremely, it is to give birth to two appearance, two appearance give birth to 4 elephants, 4 elephants give birth to the Eight Diagrams.

This is both between, 3 it is 4 elephants namely, the Eight Diagrams is everythings on earth namely also. "4 elephants " person, administer horizons official of 28 old bits person, "3 " person, "3 ability also " , it serves to show " 3 ability " it how is important to have in the ancients concept.

The ancients is 3 ability with day, ground, person, because have the wisdom of person understand only, can go up amount to heaven and earth between.

So-called season has 3 treasure, day, it is the sun of two appearance namely, month, it is the moon of two appearance namely, star, point to galaxy, be can unripe everythings on earth namely " 3 " .

Extreme misery wind

2, the ground has 3 treasure;

Have 3 treasure allegedly, how should extreme misery wind understand?

Chinese the ancients is born the earliest in time of the Western Zhou Dynasty " The Book of Changes " in have " the five elements " concept, and India just was born till period of the Warring States " 4 big " concept, 4 big namely igneous water wind, as buddhism east gradually, this 4 field of vision that also entered a Chinese gradually greatly, do not pass and can not shake China is essential " the five elements " foundation. Change and of character, the ground, fire, water, wind energy is formed microcosmic, but ability of the five elements forms macrocosm.

Water, fire, wind all has, be short of the ground alone, also compose won'ts do microcosmic; And one of ground are big, oneself accumulate contain " the five elements " " earth " with " gold " , even " wood " also admire lean " the ground " and unripe, old haunt rely on 3 treasure " extreme misery wind " will form microcosmic the base that run. Water person, the other people with infirm the world also, to soft come again firm, be apt to can be moist; Fire person, the world comes the content of acute also, evil spirit since from time to time evil spirit from time to time destroys, be apt to can burn; Wind person, the world comes strong other people also, just came however again soft.

This 3 person need " the ground " " gentle and kind " ability develops, the person's disposition also answer such.

Essence of life enrages a god

3, the person has 3 treasure;

Essence of life enrages a god, this is Taoism philosophy, " on Zhouyi · copulative " : "Energy spirit is content, you Hun is change, the feeling that hereat knows ghosts and gods shape. The feeling that hereat knows ghosts and gods shape..

The mind that has Taoist school philosophy only originally or essence of life is angry, be absorbed to become essence of life to enrage a god by Taoism.

Alleged " essence of life " person, the content with worldly and corporeal generally refer to; The person that enrage, generally refer to is aeriform the content that exists however; God person, the vigor that essence of generally refer to enrages, also point to divine wisdom, spirit bright, aeriform content, cannot prove its exist, but cannot deny however its are nonexistent.

Essence of life, gas, god looks with contemporary eye, point to body, gas, spirit respectively on person, it is the key that constitutes life, involve the field such as moralistic, medicine, philosophy.

Essence of life, gas, god 3 person between cause each other, mutual encourage, must examine.