关于乡土文化的名言？英文双语对照

1、我们的格局不是一捆一捆扎清楚的柴，而是好像把一块石头丢在水面上所发生的一圈圈推出去的波纹。每个人都是他社会影响所推出去的圈子的中心。被圈子的波纹所推及的就发生联系。每个人在某一时间某一地点所动用的圈子是不一定相同的。 ----费孝通

2、我所谓普通的感情是和纪律相对照的。一切事业都不能脱离效率的考虑。求效率就得讲纪律；纪律排斥私情的宽容。在中国的家庭里有家法，在夫妇间得相敬，女子有着三从四德的标准，亲子间讲究负责和服从。这些都是事业社群里的特色。 ----费孝通

3、感情的淡漠是稳定的社会关系的一种表示。 稳定社会关系的力量，不是感情，而是了解。 ----费孝通

4、中国人的道德和法律不是一把放之四海而皆准的公平，客观的尺子。它可以根据所施对象与自己的关系而加以程度上的伸缩，可谓双重标准。 ----费孝通

5、文化是依赖象征体系和个人的记忆而维持着的社会共同经验。这样说来，每个人的“当前”，不但包括他个人“过去”的投影，而且是整个民族的“过去”的投影。历史对于个人并不是点缀的饰物，而是实用的、不能或缺的生活基础。 ----费孝通

6、人口在增加，一块地上只要几代的繁殖，人口就达到了饱和点，过剩的人口自得宣泄出外，负起锄头另辟新地。可是老根是不常动的。这些宣泄出外的人，像是从老树上被风吹出去的种子，找到土地的生存了，又形成一个小小的家族殖民地，找不到土地的也就在各式各样的运命下被淘汰了，或是“发迹了”。 ----费孝通

7、文化和政治的区别就在这里：凡是被社会不成问题地加以接受的规范，是文化性的； 当一个社会还没有共同接受一套规范，各种意见纷呈，求取临时解决办法的活动是政治。文化的基础必须是同意，但文化对于社会的新分子是强制的，是一种教化的过程。 ----费孝通

8、中国传统社如么却觉向了后如的一个人可以为了自己牺牲家，为了家可以牺牲党，为了党可以牺牲国，为了国可以牺牲多家作下。 ----费孝通

9、社会秩序范围着个性，为了秩序的维持，一切足以引起破坏秩序的要素都被遏制着。男女之间的鸿沟从此筑下。乡土社会是个男女有别的社会，也是个安稳的社会。 ----费孝通

10、人们喜欢的是从权力得到的利益。如果握在手上的权力并不能得到利益，或是利益可以不必握有权力也能得到的话，权力引诱也就不会太强烈。 ----费孝通

1, our pattern is not a bunch of bavin with be plunged into clear, seem to throw a stone in the circuit group that produces on surface to roll out the ripple that go however. Everybody is the center of the ring that his society influence turns. Be pushed to reach by the moire place of circle produce connection. The circle that everybody employs in place of sometime some spot is not certain and identical. ----Fei Xiaotong

2, my alleged and common feeling is reflected relatively with discipline. All careers cannot break away from the consideration of efficiency. Beg efficiency to have to tell discipline; Of discipline repulsion personal relationship good-tempered. There is a rod for punishing children or servants in a feudal family in Chinese family, must respect between the couple, the woman has a 3 levels from 4 heart, close child exquisite and responsible kimono from. These are career companies group the characteristic in. ----Fei Xiaotong

3, emotive is dim one kind be stable social relations expresses. Stabilize the force of human relations in society, not be feeling, understand however. ----Fei Xiaotong

4, the Chinese's morality and law are not an universally applicable fairness, objective rule. It can apply object and itself according to place concern and try on degree adjustable, it may be said is double standard. ----Fei Xiaotong

5, culture is the remember and keeping society that counts indicative system and individual collective experience. Such come saying, of everybody " current " , not only include his individual " in the past " umbriferous, and be whole nation " in the past " umbriferous. The history to the decorations that the individual is not an ornament, however practical, cannot or the life base that lack. ----Fei Xiaotong

6, population is increasing, what a few era want only on the ground together is progenitive, population reached saturated point, superfluous population contented drain goes out outside, lose a new ground of hoe additional monarch. But old root is seldom,move. These drain give the person outside, resembling is the seed that is blown by wind from old tree, find land lived, form a little familial colony again, look for those who be less than land to also fell to be washed out in sundry use life, or be " rise to power and position " . ----Fei Xiaotong

7, the distinction of culture and politics is here: What always be tried unchallengedly to accept by the society is normative, be cultivation; Had not accepted a standard jointly when a society, all sorts of opinion confused are shown, beg taking the activity that settles way temporarily is politics. The foundation of culture must be to agree, but culture the recruit to the society is compulsive, it is the process of a kind of Jiaohua. ----Fei Xiaotong

8, Chinese traditional company if become aware however to hind a person that be like is OK sacrifice for oneself, can sacrifice for the home party, can sacrifice for the party country, can sacrifice for the country much home is made below. ----Fei Xiaotong

9, social sequence range is worn individual character, for order maintain, all enough cause the element that destroys order to be worn by keep within limits. The chasm between the men and women is built from now on below. Local society is a men and women have other society, also be a smooth and steady society. ----Fei Xiaotong

10, what people likes is the benefit that gets from influence. If grasp the influence on the hand to be able to not get a benefit, or it is the interest need not grasp the word that influence also can get surely, influence is enticed also too won't intense. ----Fei Xiaotong